|
 |
|
|
|
LESSON 52
|
|
|
|
|
Today's review covers these ideas:
|
|
|
|
|
1. I am upset
because I see what is not there.
Reality is never
frightening. It is impossible that it could upset me. Reality brings
only perfect peace. When I am upset, it is always because I have
replaced reality with illusions I made up. The illusions are upsetting
because I have given them reality, and thus regard reality as an
illusion. Nothing in God's creation is affected in any way by this
confusion of mine. I am always upset by nothing. |
|
|
|
|
2. I see only
the past.
As I look about, I
condemn the world I look upon. I call this seeing. I hold the past
against everyone and everything, making them my enemies. When I have
forgiven myself and remembered Who I am, I will bless everyone and
everything I see. There will be no past, and therefore no enemies. And I
will look with love on all that I failed to see before. |
|
|
|
|
3. My mind is
preoccupied with past thoughts.
I
see only my own thoughts, and my mind is preoccupied with the past.
What, then, can I see as it is? Let me remember that I look on the past
to prevent the present from dawning on my mind. Let me understand that I
am trying to use time against God. Let me learn to give the past away,
realizing that in so doing I am giving up nothing. |
|
|
|
|
4. I see nothing as
it is now.
If I see nothing as it
is now, it can truly be said that I see nothing. I can see only what is
now. The choice is not whether to see the past or the present; the
choice is merely whether to see or not. What I have chosen to see has
cost me vision. Now I would choose again, that I may see. |
|
|
|
|
5. My
thoughts do not mean anything.
I have no private
thoughts. Yet it is only private thoughts of which I am aware. What can
these thoughts mean? They do not exist, and so they mean nothing. Yet my
mind is part of creation and part of its Creator. Would I not rather
join the thinking of the universe than to obscure all that is really
mine with my pitiful and meaningless "private" thoughts? |
|
|
|
|
|
|
|