1. The practical application of the Holy Spirit’s purpose is extremely simple, but it is unequivocal. ²In fact, in order to be simple it must be unequivocal. ³The simple is merely what is easily understood, and for this it is apparent that it must be clear. ⁴The setting of the Holy Spirit’s goal is general. ⁵Now He will work with you to make it specific, for application is specific. ⁶There are certain very specific guidelines He provides for any situation, but remember that you do not yet realize their universal application. ⁷Therefore, it is essential at this point to use them in each situation separately, until you can more safely look beyond each situation, in an understanding far broader than you now possess.

2. In any situation in which you are uncertain, the first thing to consider, very simply, is “What do I want to come of this? ²What is it for?” ³The clarification of the goal belongs at the beginning, for it is this which will determine the outcome. ⁴In the ego’s procedure this is reversed. ⁵The situation becomes the determiner of the outcome, which can be anything. ⁶The reason for this disorganized approach is evident. ⁷The ego does not know what it wants to come of the situation. ⁸It is aware of what it does not want, but only that. ⁹It has no positive goal at all.

3. Without a clear-cut, positive goal, set at the outset, the situation just seems to happen, and makes no sense until it has already happened. ²Then you look back at it, and try to piece together what it must have meant. ³And you will be wrong. ⁴Not only is your judgment in the past, but you have no idea what should happen. ⁵No goal was set with which to bring the means in line. ⁶And now the only judgment left to make is whether or not the ego likes it; is it acceptable, or does it call for vengeance? ⁷The absence of a criterion for outcome, set in advance, makes understanding doubtful and evaluation impossible.

4. The value of deciding in advance what you want to happen is simply that you will perceive the situation as a means to make it happen. ²You will therefore make every effort to overlook what interferes with the accomplishment of your objective, and concentrate on everything that helps you meet it. ³It is quite noticeable that this approach has brought you closer to the Holy Spirit’s sorting out of truth and falsity. ⁴The true becomes what can be used to meet the goal. ⁵The false becomes the useless from this point of view. ⁶The situation now has meaning, but only because the goal has made it meaningful.

5. The goal of truth has further practical advantages. ²If the situation is used for truth and sanity, its outcome must be peace. ³And this is quite apart from what the outcome is. ⁴If peace is the condition of truth and sanity, and cannot be without them, where peace is they must be. ⁵Truth comes of itself. ⁶If you experience peace, it is because the truth has come to you and you will see the outcome truly, for deception cannot prevail against you. ⁷You will recognize the outcome because you are at peace. ⁸Here again you see the opposite of the ego’s way of looking, for the ego believes the situation brings the experience. ⁹The Holy Spirit knows that the situation is as the goal determines it, and is experienced according to the goal.

6. The goal of truth requires faith. ²Faith is implicit in the acceptance of the Holy Spirit’s purpose, and this faith is all-inclusive. ³Where the goal of truth is set, there faith must be. ⁴The Holy Spirit sees the situation as a whole. ⁵The goal establishes the fact that everyone involved in it will play his part in its accomplishment. ⁶This is inevitable. ⁷No one will fail in anything. ⁸This seems to ask for faith beyond you, and beyond what you can give. ⁹Yet this is so only from the viewpoint of the ego, for the ego believes in “solving” conflict through fragmentation, and does not perceive the situation as a whole. ¹⁰Therefore, it seeks to split off segments of the situation and deal with them separately, for it has faith in separation and not in wholeness.

7. Confronted with any aspect of the situation that seems to be difficult, the ego will attempt to take this aspect elsewhere, and resolve it there. ²And it will seem to be successful, except that this attempt conflicts with unity, and must obscure the goal of truth. ³And peace will not be experienced except in fantasy. ⁴Truth has not come because faith has been denied, being withheld from where it rightfully belonged. ⁵Thus do you lose the understanding of the situation the goal of truth would bring. ⁶For fantasy solutions bring but the illusion of experience, and the illusion of peace is not the condition in which truth can enter.